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Appellants ask us to reverse their convictions after a bench trial of violating 40 U.S.C. § 6135 by displaying, on the Supreme Court grounds, a banner or device “designed or adapted to bring into public notice a party, organization, or movement.” Appellants challenge the jurisdiction of the Superior Court, the Constitutionality of the statute on its face and as applied to them, and the factual findings of the trial court. We reject appellants’ arguments and affirm their convictions.
Appellants were at the Supreme Court on February 9, 2005, as part of a small group protesting the mistreatment of prisoners at the Abu Ghraib and Guantanamo Bay prisons and the appointment of Alberto Gonzales as Attorney General. To dramatize their cause, appellant Potts was wearing a black hood; appellant Barrows was wearing an orange jumpsuit and black hood; and appellant Perry was holding a sign over his head that read “no taxes for war or torture.” In the course of the protest, appellants ascended several steps from the sidewalk to the plaza in front of the Supreme Court building. Supreme Court Police repeatedly asked appellants to return to the sidewalk and arrested them when they refused to do so.
As to jurisdiction, 40 U.S.C. § 6137(b) expressly provides that violations of 40 U.S.C. § 6135 may be prosecuted in Superior Court as well as in United States District Court. The intent of Congress to authorize prosecutions in Superior Court is clear, and we attach no significance to the fact that the heading of § 6137 (which was added in a 2002 recodi-fication that left the text of the statute unchanged) refers to venue rather than to jurisdiction. In point of fact, D.C.Code § 11-923(b)(1) (2001) provides that “the Superior Court has jurisdiction of any criminal case under any law applicable exclusively to the District of Columbia;” by regulating only behavior on the Supreme Court grounds, 40 U.S.C. § 6135 is such a law.
Next, 40 U.S.C. § 6135 does not violate the First Amendment, either on its face or as applied to appellants. We have held, contrary to appellants’ contention, that “the Supreme Court plaza is a nonpublic forum.” Bonowitz v. United States, 741 A.2d 18, 22 (D.C.1999). As such, “the government can regulate speech [there] ‘as long as the restrictions are reasonable and not an effort to suppress expression merely because public officials oppose the speaker’s view.’ ” Id. at 21 (quoting Cornelius v. NAACP Legal Def. & Educ. Fund, 473 U.S. 788, 802, 105 S.Ct. 3439, 87 L.Ed.2d 567 (1985)). Both of those conditions are met in this case. The statutory restriction on expression at issue here is reasonable as a measure “to permit the unimpeded access and egress of litigants and visitors to the Court, and to preserve the appearance of the Court as a body not swayed by external influence.” United States v. Wall, 521 A.2d 1140, 1144 (D.C.1987); see also United States v. Grace, 461 U.S. 171, 182-83, 103 S.Ct. 1702, 75 L.Ed.2d 736 (1983). The general restriction is reasonable, and reasonably applied to appellants, even if they could show that their particular conduct did not threaten the harms sought to be avoided. See Ward v. Rock Against Racism, 491 U.S. 781, 801, 109 S.Ct. 2746, 105 L.Ed.2d 661 (1989) (“[T]he validity of the regulation depends on the relation it bears to the overall problem the government seeks to
We likewise reject appellants’ claim that the “display” clause of 40 U.S.C. § 6135 is unconstitutionally vague.
Finally, the trial court did not misconstrue the statute or clearly err in finding that appellants’ costumes — the orange jumpsuit and the blackhood- — constituted “devices[s] designed or adapted to bring into public notice” a “movement.” Merely because some distinctive clothing, such as religious attire, is not worn to promote a cause or position, does not mean that a garment cannot be a “device” within the coverage of 40 U.S.C. § 6135. Whether appellants’ display was expressive conduct to which the statute applied turned on whether an “intent to convey a particularized message was present, and [whether] the likelihood was great that the message would be understood by those who viewed it.” Texas v. Johnson, 491 U.S. 397, 404, 109 S.Ct. 2533, 105 L.Ed.2d 342 (1989). In this case, the answer to those questions is not in doubt. Indeed, appellants themselves testified that they intended to
Appellants’ convictions are hereby Affirmed.
. Nor does the "display” clause of 40 U.S.C. § 6135 suffer from overbreadth. "In order to be invalidated for overbreadth, a statute or regulation must proscribe a 'substantial amount’ of constitutionally protected activity.” Pearson v. United States, 581 A.2d 347, 356 (D.C.1990) (quoting Bd. of Airport Comm’rs of Los Angeles v. Jews for Jesus, 482 U.S. 569, 574, 107 S.Ct. 2568, 96 L.Ed.2d 500 (1987)). In Grace, the Supreme Court secured the statute from being overly broad by holding it not to apply to the public sidewalks surrounding the Court grounds. Furthermore, by limiting its curtailment of speech on Court grounds to the advocacy of causes or positions, the "display” clause minimizes the risk of restricting expressive activity outside the ambit of the government’s legitimate interests. For example, the statute does not operate to prohibit news conferences concerning cases before the Court. See Bonowitz, 741 A.2d at 22-23; see also Grace, 461 U.S. at 181 n. 10, 103 S.Ct. 1702.
. We previously rejected other vagueness challenges to the statute in Bonowitz, 741 A.2d at 23-24 n. 6, and in Pearson, 581 A.2d at 359.
. Appellants Perry and Barrows contend that the trial court clearly erred in finding that they had sufficient time to comply with the police directive to leave the plaza to avoid arrest. This contention is without merit. In the first place, the issue is immaterial; since the statute was not vague, but gave appellants fair warning that their conduct was prohibited, they were not entitled to other warnings. In any event, however, the testimony at trial supported the court’s findings. The police gave repeated warnings, and both Barrows and Perry acknowledged that they refused to comply because they believed they had a right to remain where they were.