United States v. Quintanilla

This is a case about a sergeant of Marines who shot his commanding officer (CO) and executive officer (XO) while they were in their command office suite, killing the XO and seriously wounding the CO. The appellant’s sentence included the death penalty. Because the military judge committed an error that materially prejudiced a substantial right of the appellant by granting a prosecution challenge for cause, we must set aside the findings and the sentence and order a rehearing.

Contrary to his pleas, the appellant was convicted of attempted unpremeditated murder (two specifications), violation of a general order by carrying and concealing a .45 caliber pistol, premeditated murder, aggravated assault by pointing a dangerous weapon (two specifications), carrying a concealed weapon, communicating a threat, and obstructing justice. The appellant’s offenses violated Articles 80, 92, 118, 128, and 134, Uniform Code of Military Justice, 10 U.S.C. §§ 880, 892, 918, 928, and 934. A general court-martial comprised of 12 members unanimously sentenced the appellant to death, reduction to pay grade E-l, and total forfeiture of pay and allowances. The convening authority approved the sentence as adjudged.

We have carefully considered the record of trial, the appellant’s 49 briefed assignments of error and 83 summary assignments of error, the amici curiae brief, the Government’s response, the appellant’s Reply, the Petition for New Trial, the Motion for Summary Disposition, the Supplemental Assignment of Error,1 all other appellate pleadings, and the parties’ excellent oral arguments. Arts. 59(a) and 66(c), UCMJ, 10 U.S.C. §§ 859(a) and 866(e). The Petition for New Trial and the Motion for Summary Disposition are denied. While our decision as to a challenge for cause renders moot all other assignments of error, four of the additional issues warrant discussion.2

I. Background

In March of 1996, the appellant was assigned to Marine Aviation Logistics Squadron 39 at Camp Pendleton, California. He worked on the night crew at the squadron, meaning that he routinely reported for work in mid-afternoon. The squadron CO was Lieutenant Colonel (LtCol) Thomas A. Heffner, United States Marine Corps (USMC). The XO was LtCol Daniel W. Kidd, USMC.

On the morning of 5 March 1996, the appellant consumed an undetermined quantity of alcohol, then left his home to drive to *855work. When he left his car parked in the squadron parking lot, he had a .45 caliber pistol tucked into his clothing. The appellant entered the squadron spaces, walked upstairs to the command office suite, then waited outside the XO’s office until other Marines left.

A uniform inspection was scheduled for the night crew at 1500. In preparation for the inspection, LtCol Heffner was changing into his dress uniform, in a changing room located next to LtCol Kidd’s office, where LtCol Kidd was working at his desk.

The appellant walked into LtCol Kidd’s office, pulled out his pistol, asked him, “Remember me, f—er?” and then shot the XO as he tried to exit the office through the door into the changing room. The bullet entered the right side of his lower back, exited the right front side of his abdomen, and then amputated his right ring finger. LtCol Kidd managed to stagger into the changing room, with the appellant close behind him.

LtCol Heffner was changing uniforms when the door to the changing room burst open and LtCol Kidd rushed in. LtCol Heffner first glanced at his XO, and then noticed the appellant in the doorway. The appellant raised his pistol and shot LtCol Heffner in the chest, at which point LtCol Heffner ran out of the office suite. The appellant then shot LtCol Kidd again, the bullet entering his upper back. LtCol Kidd collapsed to the floor and bled to death within a matter of minutes.

After the third and fatal shot was fired, the appellant left the office suite and followed the bloody trail left by LtCol Heffner. As he moved down the passageway, he confronted Gunnery Sergeant (GySgt) W.J. Till and Staff Sergeant (SSgt) A.L. Karr. The appellant pointed the pistol at both Marines but did not fire.

By this time, LtCol Heffner was lying just outside one of the ground floor entrances to the building. Various Marines were providing first aid to their CO. GySgt W.E. Tiller was there and heard someone ask where the XO was. He then went up to the second floor to find the XO. As he proceeded down the passageway toward the command office suite, he saw the appellant a few feet away. GySgt Tiller stepped toward the appellant and reached for the gun. The appellant raised the gun toward GySgt Tiller and fired. GySgt Tiller avoided the shot and struggled with the appellant, eventually disarming him.

The appellant broke away from GySgt Tiller and went down the stairs to the ground floor to the Production Control Office. A number of senior enlisted Marines were in the office at the time. When the appellant entered the office, none of them knew what had just happened. The appellant said, “Gunnery Sergeant, apprehend me, I just shot the CO and XO,” or words to that effect. GySgt P.T. Sullivan asked the appellant to sit down, and he did so.

Soon other Marines entered the office. The appellant talked about why he shot the CO and XO, complaining that he wasn’t treated well in the squadron and that he did it for his “brown brothers,” or words to that effect. At one point, the appellant stood up, pulled down his coveralls, took off his undershirt, and displayed the tattoos that covered his upper body. One of the large tattoos read “Sureño,” which the Government argued was a reference to Southern California gangs. Shortly thereafter, a military policeman arrived and took the appellant into custody.

II. Factual and Legal Sufficiency of the Evidence

Four of the assignments of error assert that the evidence is insufficient to sustain various findings of guilty, including the finding of guilty to premeditated murder of LtCol Kidd. Before we address the challenges for cause and other issues, we will resolve these four assignments of error to ensure that a rehearing will not violate the appellant’s right against double jeopardy. See Arts. 44(b) and 66(d), UCMJ, 10 U.S.C. §§ 844(b) and 866(d). We will also perform our statutory duty to determine whether the evidence is sufficient as to every other offense of which the appellant stands convicted. See Art. 66(c), UCMJ.

This court’s standard of review for sufficiency of the evidence is set forth in Art. 66(c), UCMJ:

*856In a case referred to it, the Court of Criminal Appeals may act only with respect to the findings and sentence as approved by the convening authority. It may affirm only such findings of guilty and the sentence or such part or amount of the sentence, as it finds correct in law and fact and determines, on the basis of the entire record, should be approved. In considering the record, it may weigh the evidence, judge the credibility of witnesses, and determine controverted questions of fact, recognizing that the trial court saw and heard the witnesses.

Further, this standard and its application have been recognized and defined by the Court of Appeals for the Armed Forces:

[U]nder Article 66(c) of the Uniform Code, 10 U.S.C. § 866(c), the Court of [Criminal Appeals] has the duty of determining not only the legal sufficiency of the evidence but also its factual sufficiency. The test for the former is whether, considering the evidence in the light most favorable to the prosecution, a reasonable factfinder could have found all the essential elements beyond a reasonable doubt. Jackson v. Virginia, 443 U.S. 307, 319, 99 S.Ct. 2781, 61 L.Ed.2d 560[] (1979). For factual sufficiency, the test is whether, after weighing the evidence in the record of trial and making allowances for not having personally observed the witnesses, the members of the Court of [Criminal Appeals] are themselves convinced of the accused’s guilt beyond a reasonable doubt.

United States v. Turner, 25 M.J. 324, 324-25 (C.M.A.1987).

We conclude that a reasonable factfinder could properly have found, beyond a reasonable doubt, that the appellant committed each of the offenses of which he stands convicted. Moreover, after careful consideration, we are convinced beyond a reasonable doubt that the appellant committed each of those same offenses.

III. Challenges for Cause

Following voir dire, the trial counsel challenged two members of the court-martial panel, LtCol C.W. D’Ambra, USMC, and Master Sergeant (MSgt) R.T. Buekham III, USMC, for cause, citing their religious faith and reliance on prayer in deliberating on a potential death penalty. The military judge granted both challenges for cause, opining that “based on their strongly held religious beliefs they will have difficulty in considering the entire range of punishments in this case.” Record at 1527. The appellant contends that the military judge committed reversible error by granting the Government’s challenges for cause. We disagree as to LtCol D’Am-bra. We agree as to MSgt Buekham.

A. BACKGROUND

To set the scene for our discussion of these challenges for cause and the ruling of the military judge, we will quote extensively from the record. The parties conducted thorough and probing individual voir dire of these members. We will begin with pertinent extracts from the colloquy with LtCol D’Ambra:

TC: Let me rephrase it, sir. If the government meets all of its burdens in this case, ... can you seriously consider the death penalty in this case?

MBR: I can consider it.

Q: Do you have any strong feelings—and, again, I’m going back to your questionnaire when you say “mixed.” Do you have any leanings one way or another that you feel will give you trouble considering the death penalty?

A: Well, I am not sure, Jake, what you’re driving at. Basically it would be religious—for religious reasons, whether I am—I just can’t make that decision at this time over something I was afraid of whether I could actually vote for a death penalty. I mean, I certainly feel that it is justified but it’s the other side that contradicts whether it is ever warranted.

Q: Sir, I notice from your questionnaire you are—you’re a practicing Catholic.

A: Yes.

Q: Is there anything about that, your religion, that will prevent you from seriously considering the death penalty should the *857government, again, meet all of its burdens in this ease?

A: Well, as far as I know the Catholic church does—is against the death penalty. But, again, it all goes to a conscious decisions [sic] I’ll have to make and it’s just something that I’ll have to wait and consider.

Q: Will you have difficulty considering the death penalty, should the government meet all of its burdens, because of your religion?

A: I don’t know if I’ll have difficulty but it’s going to be something that I’ll have to wrestle with, yes.

Record at 1209-11. The trial defense counsel followed up with additional questions. LtCol D’Ambra confirmed that he would consider the death penalty and not rule it out. However, the defense never fully rehabilitated this member regarding his misgivings about the death penalty.

We now turn to MSgt Buckham. Extracts from his individual voir dire follow:

TC: I want to talk to you just a little bit about your religious convictions. I notice either you are a deacon or you were selected as a deacon. Is that correct?

MBR: At that time I was nominated or— nominated as a deacon and now I’m currently serving as a deacon in our church.

Q: Okay. And that’s a Baptist church?

A: Yes, sir.

Q: What type of Baptist? American Southern Baptist?

A: We’re—it’s—we’re part of the Baptist General Conference.

Q: Now, do you know what the church’s stand or what their plank is on the death penalty?

A: Our—to the best of my knowledge, our church has no official position.

Q: Have you ever discussed that in church or discussed that in some Bible studies, stuff like that, conversations like that, the death penalty?

A: Not that I recall, sir.

Q: Okay. Describe for me generally the death penalty in the biblical context.

A: Well, sir, I certainly haven’t formed a conviction of what the Bible says about the death penalty ...

Record at 1391-92. The trial counsel and MSgt Buckham then discussed in great detail Biblical teachings on the death penalty, focusing on the account in the New Testament of the woman taken in adultery and presented to Jesus for judgment. See John 8:2-11. The colloquy continued:

Q: Do you think from that parable of the Bible and that story that Christ has forbidden you, if you believe in Christianity from voting for the death penalty?

A: I don’t believe that is particularly something that would go into building a conviction about the death penalty.

Q: Is there—

A: Not—I do not—I don’t believe that that prohibits me from thinking that the death penalty is a valid action.

Q: Okay. I got the impression there was something else that you were going the [sic] say. Is there maybe something else there that would prohibit you from considering that?

A: No, sir.

Q: Nothing else in the New Testament? Anything else in the Bible that you think makes you kind of sit back and say, you know, I’m not sure we should be doing this?

A: No, sir. I believe the death penalty is a not often used means of—of—of a penalty, that if—if warranted, is just. And I also think it is a—is a factor in society that would prohibit others from doing like crimes.

Q: Let me ask you this: As a Christian, do you pray about important decisions?

A: Yes, sir.

Q: Significant decisions, you seek direction from God?

A: Yes, sir.

ADC: Sir, objection. At this point, I think we’re getting way too personal with the Top. These are personal convictions that don’t need to be aired in this courtroom.

*858MJ: Sustained. Let’s move on.

ATC: Generally, sir—I’ll back off from that. But the one question I wanted to get to, sir, was whether in this case the Master Sergeant felt that when he voted for death or not to vote for death, whether he would consider that a decision he would need to pray about.

MJ: All right. You can ask that question.

Voir dire by the prosecution (continued):

Q: Does that question kind of make sense to you, Master Sergeant?

A: Sir, would you ask the question again, please.

Q: When you go back in that deliberation room and you’re all talking about—if we ever get to that point, okay, and you are deciding whether to vote for the death penalty for Sergeant Quintanilla or vote against the death penalty, is that a decision that you feel that is one of those important decisions that we just talked about that you would actually pray about and seek direction from God about?

A: Sir, my—my aim is to live my life in prayer through the meditation of God’s word and the application of that word on a daily, even hourly basis. So in answer to that question, yes, I would make it a matter of prayer.

Q: I’m certainly not trying to give you the impression that you shouldn’t do that at all.

A: Understood, sir.

Record at 1394-95. The defense followed up on the same theme:

ADC: Top, I take it from your discussion from Captain Feldman that you possess a great personal faith and that faith is a very high priority in your life; correct?

A: That’s correct, sir.

Q: And when asked about would you weigh this—would you have to pray about this decision, I take it from the way you live your life you pray about all weighty decisions and that’s a part of who you are. Fair enough?

A: Yes, sir.

Q: And if Lieutenant Colonel Blanche tells you how this case shapes up, if the death penalty is a valid and authorized penalty, then you have to be able to consider that and be able to possibly do that. Are you able to do that, Top?

A: To consider what the judge—

Q: Right. Exactly. If Colonel Blanche tells you that the death penalty may be authorized in this case, and this [is] an authorized punishment, you have to be able to consider using the death penalty or ordering the death penalty. Can you do that?

A: Yes, I can, sir.

Record at 1396-97.

Following individual voir dire of other members, the court-martial recessed for 46 minutes. The Government then offered its challenges for cause:

TC: Sir, we would challenge Lieutenant Colonel D’Ambra.

MJ: Let me hear your basis for him first. TC: Yes, sir. Our basis would be in his discussion about his religious faith and that he would need to pray about his decision in regard to the death penalty. It’s an obvious notation that he’s a practicing Catholic and the Catholic churches oppose to [sic] the death penalty.

We believe that would certainly leave the impression that he could not seriously consider that—the fact—I think it works both ways in this case. The fact if he’s praying about this decision or feels his religious decision is that, in fact, he should give the death penalty or shouldn’t give it, that’s not going to be based on the evidence presented in this case but on a more personal side of the house in his prayer life, I guess is better words.

MJ: Okay. Defense, do you oppose this challenge for cause?

IMC: Yes, sir, we do. Lieutenant Colonel D’Ambra states that he can consider the death penalty. He thinks it does have a place in our society. Simply by the fact that he may need to pray over a big decision shouldn’t excuse him, sir. We take that into court when we make our decisions. Members take their real life experi*859ence and use that to make their decisions. He clearly could consider in that.

MJ: Government, your next challenge for cause, if any?

TC: Master Sergeant Buckham. Again, same similar issues on that one, sir. Again, he discusses about seeking guidance from God, praying about that decision.

I would also note for the record his very emotional response when faced with that, his eyes watering up, serious consideration and delay in responding to those questions. It obviously shows a very concerned attitude over that issue. If, in fact, he’s that emotionally distraught with the voir dire process, imagine when we’re at sentencing, even as Captain Bellon described the magnitude of victim impact evidence and controlling those emotions. If he’s having a difficult time at this point certainly when we’re at that stage of the trial he’s going to be faced with that same or similar difficulty.

MJ: All right. Response.

IMC: We object to that, sir. It’s not a basis for a challenge for cause. He states he feels the death penalty is a deterrent. He’s not prohibited from imposing the death penalty by any religious beliefs. There’s nothing in his biblical studies that would restrict him from imposing the death penalty. He could consider it. Simply because he’s emotional and he may pray about something, the same arguments before with the Lieutenant Colonel, sir. You shouldn’t excuse him. It’s not a basis for any challenge for cause.

MJ: Well Captain Mulcahy, what about his visual demeanor in court when posed that question?

IMC: Sir, there’s no substantial doubt as to if he’s sitting on the court as a member as to legality, fairness and impartiality, and that’s what R.C.M. 912 says as a basis for a challenge. He simply was somewhat emotional realizing it’s going to be an important decision but in no way—no which prohibit him and it’s not a basis for a challenge, sir.

MJ: Are you—you are not challenging the fact that he did have a visual reaction to that particular question then; correct?

IMC: We’re not sure why he had that particular reaction, sir. Sir, there really isn’t any evidence of why he had the reaction he was. Possibly it was from Captain Bellon’s [sic] questions or confrontations. We’re not sure what started him on his reaction, sir.

MJ: Okay. Trial counsel, your next challenge, if any?

Record at 1520-22. After hearing all challenges for cause from both sides, the military judge took a recess to consider them. He then ruled as follows:

The challenges for cause against Lieutenant Colonel D’Ambra ... Major [sic] Buck-man [sic] ... are all granted.

Based on the guidelines of R.C.M. 912(f)(l)(N), it is my mandate as military judge to ensure that this court-marital [sic] be free from substantial doubt as to fairness and impartiality of the members. Applying this guidance based on the responses by Lieutenant Colonel D’Ambra and Master Sergeant Buckman [sic]—and Master Sergeant Buckman’s [sic], the court opines that based on their strongly held religious beliefs they will have difficulty in considering the entire range of punishments in this case.

Record at 1527 (emphasis added).

B. STANDARD OF REVIEW

Normally, “a military judge’s ruling on a challenge for cause is given ‘great deference’.” United States v. Rolle, 53 M.J. 187, 191 (C.A.A.F.2000)(quoting United States v. Rome, 47 M.J. 467, 469 (C.A.A.F.1998)). However, in a capital case, we are reminded that “death is qualitatively different.” Woodson v. North Carolina, 428 U.S. 280, 305, 96 S.Ct. 2978, 49 L.Ed.2d 944 (1976)(Stewart, J., plurality opinion). For that reason, while we accord the military judge deference in our review of his rulings on challenges for cause, we are not willing to allow him “great” deference in this capital case. See United States v. Gonzalez-Balderas, 11 F.3d 1218, 1222 (5th Cir.1994)(“removal of a potential juror on the basis of opposition to the death penalty is subject to heightened scrutiny”)(eiting *860United States v. Prati, 861 F.2d 82 (5th Cir.1988)).

As stated in the most recent capital case-opinion issued by our superior court, a military judge’s ruling on a challenge for cause is reviewed for an abuse of discretion. United States v. Gray, 51 M.J. 1, 32 (C.A.A.F.1999). We will reverse for an abuse of discretion “if the military judge’s findings of fact are clearly erroneous or if his decision is influenced by an erroneous view of the law.” United States v. Sullivan, 42 M.J. 360, 363 (C.A.A.F.1995)(citing S. Childress & M. Davis, 2 Federal Standards of Review § 11.10 (2d ed.1992)).

C. DISCUSSION

Jurors may not be removed simply because they express “conscientious or religious scruples” against the death penalty. Witherspoon v. Illinois, 391 U.S. 510, 522, 88 S.Ct. 1770, 20 L.Ed.2d 776 (1968). The test for removal of a court-martial member based on opposition to the death penalty is “whether the [memberj’s views would ‘prevent or substantially impair the performance of his duties as a [member] in accordance with his instructions and his oath.’ ” Gray v. Mississippi, 481 U.S. 648, 658, 107 S.Ct. 2045, 95 L.Ed.2d 622 (1987)(quoting Wainwright v. Witt, 469 U.S. 412, 424, 105 S.Ct. 844, 83 L.Ed.2d 841 (1985)); Gray, 51 M.J. at 32.

We now turn to the military judge’s ruling on the challenges against LtCol D’Ambra and MSgt Buckham. His rationale in granting both of these challenges was that the members would have difficulty considering the full range of possible punishments because of their strongly held religious beliefs. Although his reference to the “entire range of punishments” presumably included restriction, reduction in rate, reprimand, etc., nothing in the voir dire of these members alluded to any punishment other than death. Thus, we conclude that the military judge’s reference to all possible punishments was merely a euphemism for the death penalty. We are left, then, with his finding of fact that their strongly held religious beliefs would be a substantial influence, in some degree, in then-consideration of the death penalty, should capital sentencing become an option.

As to LtCol D’Ambra, the military judge’s finding was not clearly erroneous. This member explained that he was a Catholic and that he understood his faith to disapprove of the death penalty. He went on to say that, for religious reasons, he was not sure he could vote for the death penalty. In fact, he said that, owing to his religious beliefs, he would have to wrestle with a potential death penalty. The trial counsel cited those beliefs in support of his challenge, but erroneously argued that LtCol D’Ambra would have to pray about his decision and place undue reliance on divine guidance in his deliberations. In fact, LtCol D’Ambra said nothing about prayer. Apparently, the trial counsel confused LtCol D’Ambra’s responses with MSgt Buckham’s statements about prayer. Unfortunately, the individual military counsel did not correct the trial counsel’s misstatement. The military judge correctly noted LtCol D’Ambra’s religious qualms about the death penalty in his ruling and said nothing about whether LtCol D’Am-bra would pray about his vote on sentencing. In sum, the military judge accurately described LtCol D’Ambra’s responses during the individual voir dire.

However, we are not so confident about the military judge’s articulation of the legal test for granting the challenge against LtCol D’Ambra. The military judge found that he would have “difficulty in considering the entire range of punishments in this case.” Record at 1527. That is not the correct test. We expect that many, if not most, conscientious members in a capital case would have some difficulty in voting to condemn a fellow Marine to die. Rather, the test is “whether the [member’s views would ‘prevent or substantially impair the performance of his duties as a [member] in accordance with his instructions and his oath.’ ” Gray, 481 U.S. at 658, 107 S.Ct. 2045 (quoting Wainwright, 469 U.S. at 424, 105 S.Ct. 844); Gray, 51 M.J. at 32. If LtCol D’Ambra’s responses had not so clearly indicated his failure to pass the correct legal test, although not correctly articulated by the military judge, we would have difficulty deferring to his decision. However, since LtCol D’Ambra’s religious views clearly would have prevented or *861substantially impaired his ability to consider and vote for the death penalty, we conclude that the military judge did not abuse his discretion in granting the challenge for cause.

MSgt Buckham is another matter. As to this member, the military judge not only misstated the legal test, he clearly erred in his finding of fact. MSgt Buckham never said, nor even intimated, that he would have difficulty considering the death penalty. Rather, he explained that he considered it to be a just punishment that would tend to deter others from committing murder. He specifically disavowed any opinion that the Bible or his church took a position on the death penalty. While he candidly stated that he would pray about imposing the death penalty, nothing in his responses indicated that prayerful consideration of divine guidance would prevent him from following the instructions of the military judge or abiding by his oath.3 Finally, MSgt Buckham indicated, without equivocation or reservation, that he could consider imposing the death penalty.

Contrary to the foregoing responses, the military judge found that “based on ... strongly held religious beliefs [MSgt Buck-ham would] have difficulty in considering the entire range of punishments.” Id. at 1527. This finding is clearly erroneous. MSgt Buckham never expressed any strongly held religious beliefs on the death penalty. Moreover, he never indicated any difficulty considering the death penalty.

In oral argument, the Government emphasized one statement in MSgt Buckham’s questionnaire. In response to a question about his general feelings concerning the death penalty, MSgt Buckham wrote:

Generally that the death penalty’s use by a court is the ultimate expression of divine sovereignty through human instruments of justice. That to a people who know not this divine sovereign and do not understand their use as an instrument of his judgement [so] that the death penalty is not effective. It is not effective because it is not enforced and it may not be administered justly.

Appellate Exhibit CXIII at 422. The Government contends that this statement casts substantial doubt about his ability to consider the death penalty. We disagree. First, we find that the questionnaire comment is unclear as to its meaning and import. Second, any qualms expressed in the comment were certainly clarified and refuted during the extensive individual voir dire. It is particularly noteworthy that the Government did not bother to question MSgt Buckham about the questionnaire comment during the voir dire, nor did the Government challenge him on that basis, thus indicating no particular concern about the import of that comment.

In oral argument, the Government also made much of MSgt Buckham’s in-court demeanor during the individual voir dire, arguing that his “very emotional response” to questions about the death penalty showed that the member could not truly consider that punishment. Record at 1521. The trial counsel described his demeanor as “his eyes watering up, serious consideration and delay in responding to those questions.” Id. When pressed by the military judge, the trial defense counsel observed that there was no evidence explaining the motive or basis for the emotional reaction and opined that it may have stemmed from “[trial counsel’s] questions or confrontations.” Id. at 1522. We note that neither counsel nor the military judge chose to call the member back in for additional questioning to clarify the basis for his emotional demeanor.

We need not speculate regarding MSgt Buckham’s emotional demeanor because he has explained it in an affidavit attached to the Petition for New Trial. In pertinent part, we now quote from the affidavit:

8. The emotional responses that the military judge, trial counsel and defense counsel alluded to on the part of affiant had nothing to do with affiant’s feelings about the death penalty, but instead were a direct result of the emotional climate that *862was set in the courtroom by the probing, invasive and personal questioning by trial counsel of affiant concerning affiant’s religious beliefs.

9. Affiant questioned then and now the intent of the trial counsel in asking the types of questions that he was asking and the “digging” manner in which they were being asked.

10. Affiant sensed that trial counsel was attempting to imply that affiant’s religious beliefs would somehow delay the court-martial and the members’ deliberations because affiant would have to stop the proceedings to pray about any decision that he would have to make.

11. Affiant did respond emotionally to trial counsel’s implied assertion that affiant’s religious beliefs would impede his ability to sit as a member of a court-martial to which affiant had been detailed and for no other reason.

MSgt Buckham Affidavit of 19 Feb 1999 (emphasis added). There being no reason to question this sworn statement, we accept it as a perfectly understandable and rational explanation of his emotional demeanor, particularly in view of the prosecutorial tactics employed in this court-martial, as discussed below. Moreover, if the military judge did consider MSgt Buckham’s emotional demean- or in deciding the challenge, we note that the military judge did not cite it as a basis for his ruling. Thus, we conclude that MSgt Buck-ham’s emotions had nothing to do with his views regarding the death penalty.

Having concluded that the military judge abused his discretion in granting the Government’s challenge against MSgt Buck-ham, we now consider the extent of the prejudice and the appropriate remedy. The appellant argues that “[t]he correct remedy for the improper exclusion of a member in a contested case is to set aside the findings and sentence while authorizing a rehearing.” Appellant’s Brief of 12 Aug 2003 at 35 (citations omitted). Because the brief supports this argument in such a clear and succinct manner, we quote from it:

The improper exclusion of a member is particularly harmful in a military capital case, where a death sentence requires three unanimous votes, one during the findings stage and two during the sentencing stage, after which every member still retains the complete discretion to reject the death sentence. Thus, the improperly-granted challenge had the practical consequence of ceding a vote to the government at each of the four death penalty gates____ We will never know [how the voting might have been different] because the military judge erroneously excluded MSgt Buck-ham from the panel. Accordingly, Sgt Quintanilla must be retried before a properly selected panel.

Appellant’s Brief at 35-36 (internal citations omitted).

The Government argues that “the proper remedy would be to simply disapprove the death penalty aspect of Appellant’s sentence and approve the lesser sentence of life without parole.” Government Brief of 11 Mar 2004 at 51-52. The Government relies on Adams v. Texas, 448 U.S. 38, 100 S.Ct. 2521, 65 L.Ed.2d 581 (1980), where the United States Supreme Court held that where one prospective juror was improperly excluded by the trial court due to qualms about the death penalty, the findings of guilty would be affirmed but the death sentence would be set aside. One year later, the Supreme Court clarified Adams, by holding that, in such a scenario, harmless error analysis cannot apply and that reversal as to the death sentence is automatic. Gray, 481 U.S. at 667-68, 107 S.Ct. 2045. We note that, as in Adams, the Court declined to set aside the findings of guilty.

We are persuaded by the appellant’s argument and by military case law set forth after these United States Supreme Court decisions. In United States v. Giles, 48 M.J. 60 (C.A.A.F.1998), the appellant pleaded not guilty to various drug charges. Following voir dire, the defense counsel challenged a member for cause based on an inelastic attitude about the imposition of a punitive discharge. The military judge denied the challenge. The defense counsel properly preserved the issue by stating that he would have used his peremptory challenge against a different member if the challenge for cause had been granted. On ap*863peal, the Court of Appeals for the Armed Forces held that the military judge abused his discretion. Despite the fact that the issue went solely to sentencing, our superior court set aside the findings as well as the sentence, without elaboration. See United States v. Greene, 36 M.J. 274, 282 (C.M.A.1993)(setting aside findings and sentence where military judge erred by granting prosecution’s peremptory challenge without offering race-neutral reason); but see United States v. Jobson, 31 M.J. 117, 120-21 (C.M.A.1990)(holding if a military judge erred in denying a defense challenge for cause against a member who knew of the pretrial agreement, the appellant would be entitled to a rehearing on sentence).

This court followed Giles and set aside the findings and sentence in United States v. Pritchett, 48 M.J. 609 (N.M.Ct.Crim.App.1998). Pritchett was another contested non-capital ease before members where we concluded that the military judge committed prejudicial error by denying the appellant his statutory right to a peremptory challenge against new members. After holding that such an error would be presumed prejudicial, we reasoned that under the facts in that case, the presumption had not been rebutted. Our reasoning included this salient comment: “ ‘The reason prejudice is presumed from such an error of law is that this Court has no way to determine how the ineligible member voted or whether his vote may have controlled the sentence imposed by the court.’ ” Pritchett, 48 M.J. at 613 (quoting United States v. Lenoir, 13 M.J. 452, 453 (C.M.A.1982)).

If this reasoning applies to errors in rulings on member challenges in non-capital cases, we think it applies with greater force and effect in a capital ease such as this, where the appellant’s life might be spared on any of three or four different votes taken during the findings and the sentencing phases of trial. Since the military judge erroneously permitted the Government to remove MSgt Buckham, as the appellant argues so persuasively, we will never know if any of those votes might have been different. We hold that military due process requires us to set aside the findings as well as the sentence.

IV. Prosecutorial Misconduct

In two assignments of error and the supplemental assignment of error, the appellant asserts that, because of prosecutorial misconduct, the findings and sentence must be set aside. While we strongly disapprove of the actions of the trial counsel and assistant trial counsel, we conclude that the appellant was not prejudiced. Even though we set aside the findings and sentence on another ground, we discuss prosecutorial misconduct to discourage any repetition of these actions in a rehearing.

The first incident occurred before the trial commenced and involved an ex parte communication. Following the Article 32, UCMJ, investigation, the assistant trial counsel, Major (Maj) G.P. Glazier,' USMC, had a brief conversation about the case with the Article 32 Investigation Officer (IO) outside the presence of any defense counsel in this case.

Prosecutorial misconduct consists of “‘action or inaction by a prosecutor in violation of some legal norm or standard, e.g., a constitutional provision, a statute, a Manual rale, or an applicable professional ethics canon.’ ” United States v. Thompkins, 58 M.J. 43, 47 (C.A.A.F.2003)(quoting United States v. Meek, 44 M.J. 1, 5 (C.A.A.F.1996)). In evaluating an assertion of prosecutorial misconduct, we focus on the “overall effect of counsel’s conduct on the trial, and not counsel’s personal blameworthiness.” Thompkins,